"Destroy this temple, and in three days I will raise it up." Such is the miserable condition of the sinner! He reminds them of his previous disclaimer of any place beyond one sent before Jesus. The first thing to look at is the verse itself. The man could not tell the Jews the name of his benefactor. With regard to John 3:31-36, the question arises as to who was the speaker. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. There He supposes His full rejection and death. The incarnate Word was here full of grace and truth. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. He enjoys addressing civic groups on local government issues and elections. He speaks the words of God Himself. We have had his name introduced into each part of the preface of our evangelist. Commentary on John 3:22-36. 0. what does john 3:36 mean. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. Still the Lord refused the crown then: it was not the time or state for His reign. This is all perfectly true, of course; and we have it elsewhere. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. Since God is the one who grants that we believe (Phil. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. How was this? (VerseJohn 4:10; John 4:10) Infinite grace! But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. So only is man born of God. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Of this we learn nothing, here. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. So we see in the attractive power, afterwards dealing with individual souls. #1 "He must become greater;". This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." One must be born again. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. His opposition to sin, and its terrible effects in this world and the next. Compare Romans 1:5, the obedience of faith. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). He who believes is within the circle of the life of God, which is essentially eternal. Jesus in John 8:51 says "whoever . Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Verse of the Day , God, My Praise (Study In God - All I Need-19). Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. Such shall live. This we have had fully before. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Both of them were in relation to man on the earth; the one while He was here, the other from above. (Verse John 7:39), Nothing can be simpler than this. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. He was God. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. For them, Israel, or the world, all is over. Today, the phrase "born again" can have any one of a host of meanings. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. This is the marked effect on the third day (ver. It was not that they were better than their neighbours. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Once we step into the light God gives us a new life. It implies, also, that it will continue to remain on him. And Jesus answers, "I that speak unto thee am he." His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. This shows the English words related to the source biblical texts along with brief definitions. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. But see the blessed fruit of receiving it. Nay, therefore it was they, reasoning, denied Him to be God. The first . (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Here there could not be more, and He would not give less: even "grace upon grace." The anger of God for sin. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. It was no longer a moot-point whether God could trust man; for, indeed, He could not. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). This implies that he is now under the wrath of God, or under condemnation. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. They had no common thoughts, feelings, or ways with the Father and the Son. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. Then said they unto him, Who art thou? So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? And he answered, No. The question really is, whether man would trust God. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . How, indeed, could it be stayed within narrow limits? It is thus strikingly an anticipation of the result in glory. Nor was it from any indistinctness in the record, or in him who gave it. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. What Does It Really Mean That Your Body Is a Temple? In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. It will abide or dwell there as its appropriate habitation. How little they conceived of what was then said and done! Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Disbelief is regarded in its active manifestation, disobedience. He hath it. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. "Master, eat," said they. Nay, "the world knew him not." Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. He is lost at the point of his birth. This would make all manifest. He will have all honour the Son, even as Himself. But John was not merely an earthly witness pointing us to Christ. All this clearly goes down to millennial days. The sacrificial death of Him who is God goes far beyond the thought of Israel. that we may give an answer to them that sent us. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. , , . Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Here again, apart from this divine insight, the change or gift of the name marks His glory. The wrath of God - The anger of God for sin. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. And they which were sent were of the Pharisees. While both . Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Clarke's Commentary. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. obedience to the faith, Romans 1:5.). Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. It implies, also, that it will continue to remain on him. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. While almost all entity THE HOLY BIBLE, NEW INTERNATIONAL
Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Do any believe on His name? He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. What love! but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Shall not see life is contrasted with the present possession of the believer. It will "abide" or "dwell" there as its appropriate habitation. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. It will "abide" or "dwell" there as its appropriate habitation. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. John 3:8; John 3:8.. What does the 3 in 36 mean? Scripture is, or may be, before man always. So, when someone testifies to . The result immediately follows. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. None the less did the result of His death proclaim His Deity. (VersesJohn 3:20-21; John 3:20-21). Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. It is not denunciation, but the most solemn sentence in the calmest manner. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Here, "If any man thirst, let him come unto me and drink." The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. A person does not have to do anything to become lost. And in fact, the original hearer apparently . But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. (Verse John 3:10). 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. And they haven't even carefully read what John 3:18 itself says. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. Thus solemnly does the meek Lord Jesus unfold these two truths. His exaltation there is not without notice in the gospel, but exceptionally. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. (Ver. So it's only really news when a great musician or band puts out a turgid stinker. One must be born again for God's kingdom a Jew for what was promised him, like another. They should have understood more about Him those that were specially favoured. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Follow the buttons in the right-hand column for detailed definitions and verses that use the same . It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. He regularly attends Shreveport City Council and Caddo Parish Commission meetings.
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